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In the present advanced age several questions are being raised in relation to those offerings which are made  at the shrines of Muslim saints, particularly at the Dargah of Hazrat Khwaja Gharib Nawaz (R.A.)at ajmer.
It is all due to the lack of proper religious knowledge, lack of well established customs precedents and traditions and lack of settled Islamic and judicial pronouncements on this point Nazar-O-Niaz  which is a combination of two words of Arabic language, in English it means vows and oblations.


According to Islamic law:
Offering i.e. Nazar-O-Niaz is a deed through which the nearness is attained,it is also a source of earning  the pleasure and blessings of those who have attained the nearness of god ,not only this , presentation of Nazar-O-Niaz is considered as a source of achievement and success in life.

According to CHISHTIA sect: Offerings which people make at any Dargah, their intention and aim is to obtain the blessing of that Saint at whose Dargah the offerings are made and also the blessings of that person who is the custodian of that Dargah and in his capacity  as Gaddi Nashin, Moallim, Mujawar or Khadim is entitled to receive the same. After  understanding the literary meanings of offerings let us see how the famous Muslim Jurist and Ulama have theologically explained the same. In his book Nazar Buzurgan-e-din HAZRAT

SHAH RAFIULLAH says:-

Whatever is presented in cash or in kind at any Dargah by the devotees is known as offerings. This further means and implies that offerings made at Dargah are not for any charitable purpose  but for the benefit of those attached to Dargah. Another famous Jurist Imam Ghani Al-Nablisi Al-Qudsi in his book Hadiqa-e-Nadiah has clearly written: the main object of offerings made at Dargah is to benefit or facilitate the Moallims.

In his another book Kashfun-Noorhe has further clarified the object and purpose of Nazar as under:
those who make offerings at the Dargah of a saint, know well and fully understand that those offerings are for personnel use and sustenance of those who are attached with Dargah,particularly the Moallims.

Nature of offerings:
At any Dargah particularly at Ajmer .The nature and purpose of offerings apart from what has been said earlier is, with some modification as under:

  1. Firstly a person makes a vow and when his vow is fulfilled he makes the
    offerings.
  2. The Second form of the offerings is that the devotee has not made any
    vow, but when he visits Dargah he out of devotion presents certain money at
    the holy grave of the saint with the intention that whatever he is
    presenting he s presenting as an offering to that with clear implication
    that the same will be used by those who are entitled to receive it. At Ajmer
    the devotees pay the offering to a Moallim who may take as their well wisher
    or spiritual preceptor.
  3. The third form of offering is that it is paid directly to the Moallim
    knowing well that the same is for the benefit  and personal use of that
    Moallim.
  4. The fourth form is that devotees pay a particular amount of offering
    to the Moallim and limit its expanses they clearly specify the purpose i.e.
    either to distribute equally among all the Moallims ,to feed the poor, to
    spend in religious and spiritual functions , to present flowers or chadar
    (made of cotton or fine cloth) on the mazar
    The soul purpose of the offering in all the religious orders is nothing but
    to grace, benefit and facilitate the moallim or the person attached to
    Dargah.

ALLAH-TALA AAP LOGO Nabi-e-Kareem S.A.A. KI DUA SE AUR
HUZUR Gharib NAWAZ KE WASILE SE HAMESHA
KHUSH AUR ABAAD RAKHE.

AAMEEN

 

                                                                                                             

 
 
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